"God never intended that strong, independent men of superior intellect should cling to others for support as the ivy clings to the oak. All the difficulties, the backsets, the hardships, and the disappointments which God's servants will meet in active labor will only strengthen them in the formation of correct characters."




3T 494

 


 




 "Another item is the decoration of the houses and churches with vines, branches of trees, etc. This is derived from the sun-worshiping Druids of Britain. An early English writer says that the "trimmyng of the temples with hangyngs, flowers, boughs, and garlands, was taken of the heathen people, whiche decked their idols and houses with suche array." The ivy particularly was used in honor of Bacchus."




December 24, 1896 ATJ, AMS 401 


 



 "If such be the expectation of any, they shall not be disappointed. We are willing to contribute what we may for the benefit of those who would celebrate this universal festival.  

We say this universal festival, not because we would be understood to say that Christianity is universal; but because the period now referred to as the "Christmas season" has been celebrated from time immemorial by all nations.   

That which is now particularly celebrated as the Christmas, is the remains of the ancient festival whose celebration covered a longer period of time. This festival season was celebrated in honor of the Sun; and December 25 especially in gladness and rejoicing at his annual birth and the beginning of his return victorious over the powers of darkness or night.  

In the reigns of Domitian and Trajan, Rome formally adopted from Persia the feast of the Persian sun-god Mithras, with December 25 as the birth festival of the unconquered sun—Natales invicti Solis. In the Louvre at Paris is the original of a mythological representation of this, which was found at Rome in a vault under the Capitol. It is entitled "Mithra Sacrificing the Bull." The central object of the piece is Mithra in a cavern sacrificing a bull. As already stated, Mithra represented the Sun; the bull was the symbol of the powers of night. The blood of the bull was to impart the power of regeneration. At the right hand in the cavern stands the Genius of Night with his torch turned down, extinguished. At the left stands the Genius of Day, with his torch held up, aflame. An inscription on the body of the bull reads: "To Mithra, the invincible Sun-God." The piece is intended to represent the victory of the Sun over the powers of darkness. This sacrifice was made annually at the winter solstice—the period that is now Christmas-time. Thus this annual festival was an established thing in the State and City of Rome.  

About the middle of the fourth century, the church of Rome adopted this festival, making the birthday of the Sun, December 25, the birthday of Christ. And in a few years the celebration of this festival of the sun had spread among the churches throughout the whole empire—east as well as west. In one of the homilies of Chrysostom, supposed to have been delivered on this festival day in A.D. 386, he expresses his own pleasure and "congratulates the people upon the progress made, through their zeal in establishing this new festival, which they had borrowed from the Western Church"; and "seems to speak of it as a custom imported from the West within ten years." The perverse-minded clergy readily sanctioned the practice and relieved all doubts, with the assurance that the festival which had been formerly celebrated as the birth of the real sun was a type of the festival of the birth of Christ, the Sun of Righteousness. And thus was established the Church festival of Christmas.  

There are other items connected with the celebration of the day, whose origin and meaning are also worth mentioning. One of these is the Christmas tree. Just as the day itself and its celebration were adopted from pagan Rome, the use of the tree was adopted from the pagan Germans. And just as the day is a relic of sun-worship, so also is the tree. In The Ladies Home Journal, for December, Mrs. Lyman Abbott says of "The Christmas Tree": "A German friend tells me that the true Christmas tree is 'not a mere show, decorated for the momentary amusement of children. It is a sublime symbol of the soul life of the Germanic people for a thousand years.' . . . The tree itself 'is the celestial sun-tree.'" 

Another item is the decoration of the houses and churches with vines, branches of trees, etc. This is derived from the sun-worshiping Druids of Britain. An early English writer says that the "trimmyng of the temples with hangyngs, flowers, boughs, and garlands, was taken of the heathen people, whiche decked their idols and houses with suche array." The ivy particularly was used in honor of Bacchus.  

Thus it is that Christmas day, the celebration of the day, and the appurtenances thereto, are all heathen and only relics of sun-worship."




December 24, 1896 ATJ, AMS 401